It’s our obligation to advocate an end to homelessness
As the world’s first ethical monotheistic religion, Judaism is more than a means for individuals to fulfill their spiritual needs.
Many of us believe it is incumbent on Jews to introduce our ethical values outside of our community.
Because our core ethics are similar, if not identical to those of other faiths, it was logical that Temple Beth Or would partner with the Seattle University School of Theology and Ministry’s Faith & Family Homelessness Project.
Which is why last week, on Feb. 11, 11 Temple Beth Or members were on a bus with 25 other people of faith from Everett First Presbyterian, Arlington United Church and Temple Beth Am on our way to Olympia to take part in Housing and Homelessness Advocacy Day, organized by the Washington Low Income Housing Alliance.
In Olympia we joined more than 650 other advocates whose goal was the same as ours – to call for an end to homelessness. We learned about the connection between housing and education needs and the importance to advocate for revenue dedicated to housing programs. We also attended a workshop on how to be effective advocates.
At noon we rallied on the north steps of the Capitol Building with the hope our state legislators would take notice of our numbers.
After lunch it was time to do some face-to-face advocacy. We grouped together by legislative district and met in three separate meetings with our state representatives and senator. As a Mukilteo resident I live in the 21st District, so I joined about 15 others to meet with Rep. Marko Liias, Rep. Mary Helen Roberts and Sen. Paull Shin. Nearly half of us were Temple Beth Or members.
We are fortunate in the 21st District in that all three of our elected representatives are very supportive of the call to end homelessness.
In our meetings we urged them to fund the Housing Trust Fund at $175 million, vote in favor of the “Fair Tenant Screening Act” to eliminate unfair barriers to housing and to fully fund the “Housing and Essential Needs” and the “Aged, Blind and Disabled” programs which ensure people with disabilities can meet their basic needs.
We pointed out it was not about choosing between education or housing programs because children who don’t have safe and secure housing are not going to be good learners. So we asked them to pursue new, smart and innovative revenues to allow both housing and education programs to be properly funded.
As I mentioned in this space last September, for Jews, helping those in need is not simply a matter of charity, but of responsibility, righteousness and justice. We are not to just give to the poor, but we are instructed to advocate on their behalf – to “speak up, judge righteously, and plead the cause of the poor and needy” (Proverbs 31:9).
On Feb. 11 that’s exactly what my fellow Temple Beth Or members and I were doing.